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Papyrus 49

Date: Late Third Century A.D.

Discovered: Purchased in Cairo, Egyptian in 1931.

Location: New Haven, Connecticut: Yale University Library

Contents: Ephesians 4:16-5:13

Notes: This papyrus is believed to be part of the same codex as Papyrus 65.

 

Ephesians 4

16 from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.

17 This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, alienated from the life of God because of the ignorance that is in them, because of the hardening of their hearts. 19 They, having become callous, gave themselves up to lust, to work all uncleanness with greediness. 20 But you didn’t learn Christ that way, 21 if indeed you heard him, and were taught in him, even as truth is in Jesus: 22 that you put away, as concerning your former way of life, the old man that grows corrupt after the lusts of deceit, 23 and that you be renewed in the spirit of your mind, 24 and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.

25 Therefore putting away falsehood, speak truth each one with his neighbor. For we are members of one another. 26 “Be angry, and don’t sin.” Don’t let the sun go down on your wrath, 27 and don’t give place to the devil. 28 Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need. 29 Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. [..]

 31 Let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice. 32 And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you.

 

Ephesians 5

Be therefore imitators of God, as beloved children. Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.

But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints; nor filthiness, nor foolish talking, nor jesting, which are not appropriate, but rather giving of thanks.

Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.

Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience unfaithfulness. Therefore don’t be partakers with them. For you were once darkness, but are now light in the Lord. Walk as children of light, for the fruit of the Spirit light[1] is in all goodness and righteousness and truth, 10 proving what is well pleasing to the Lord. 11 Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them. 12 For It is a shame even to speak of the things which are done by them in secret. 13 But all things, when they are reproved, are revealed by the light, for everything that reveals is light.

 

 



[1] The manuscript matches the critical text.

How to read these pages:

      The translation to the left is based on the World English Bible. Words in regular black font are words in the manuscript matching the Majority Text for that passage.

      Words in italics cannot be seen in the manuscript, since the manuscript is fragmentary. These words are supplied for readability by the World English Bible translation.

      Words present in the manuscript but with some letters unreadable or missing are in blue like this: blue. One Greek word often is translated into multiple English words, and when this occurs, all the English words are in blue.

      Words present in the manuscript but with spelling or trivial word order differences that do not affect the meaning are in green like this: green.

      If the manuscript is different from the Majority Text, words in the Majority Text that are missing from the text of the manuscript are marked through in red like this: strike-through.If the manuscript differs from the Majority Text yet matches another well-known text, this is noted in the footnotes.

      If the manuscript is different from the Majority Text, words in the manuscript that are not in the Majority Text are underlined in red like this: new words.If the manuscript differs from the Majority Text yet matches another well-known text, this is noted in the footnotes.