New Testament Manuscript Translations
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Uncial 0171

Date: Late Third or Early Fourth Century A.D.

Discovered: Hermapolis Magna, Egypt

Location: Florence, Italy: Biblioteca Medicea Laurenziana

Contents: Matthew 10:17-23, 25-32; Luke 22:44-50, 52-56, 61, 63-64

 

Matthew 10

17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you. 18 Yes, and you will be brought stand before governors and kings for my sake, for a testimony to them and to the nations. 19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say. 20 For it is not you who speak, but the Spirit of your Father who speaks in you.

21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death. 22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved. 23 But when they persecute you in this city, flee into the next, and if in the next they persecute you, flee to another, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.

[..]

25 It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household! 26 Therefore don’t be afraid of them, for there is nothing covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops. 28 Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

29 “Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will. 30 But the very hairs of your head are all numbered. 31 Therefore don’t be afraid. You are of more value than many sparrows. 32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.

[..]

 

Luke 22

44 Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.[1]

45 When he rose up from his the[2] prayer, he came to the disciples, and found them sleeping because of grief, 46 and said to them, Why do you sleep? Rise and pray that you may not enter into temptation.”

47 While he was still speaking, a crowd appeared. He who was called named Judas, one of the twelve, was leading them. He came near to Jesus to kiss him. 48 But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?”

49 When those who were around him saw what was about to happen, they said to him, “Lord, shall we strike with the sword?” 50 A certain one of them struck the servant of the high priest, and cut off his right ear.

[..]

52 Jesus said to the chief priests, captains of the temple, and elders, who had come against him, Have you come out as against a robber, with swords and clubs? 53 When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.”

54 They seized him, and led him away, and brought him into the high priest’s house. But Peter followed from a distance. 55 When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them. 56 A certain servant girl saw him as he sat in the light, and looking intently at him, said, “This man also was with him.”

[..]

61 The Lord turned and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows you will deny me three times.” 62 He went out, and wept bitterly.

63 The men who held Jesus him mocked him and beat him[3]. 64 Having blindfolded him, they struck him on the face and asked him, “Prophesy! Who is the one who struck you?”



[1] The critical text omits verses 43-44 but this manuscript includes them.

[2] The manuscript agrees with the critical text.

[3] Here part of the manuscript is missing, so it is not certain if it says they “mocked him” or they “beat him,” but the missing space doesn’t have room for both.

How to read these pages:

      The translation to the left is based on the World English Bible. Words in regular black font are words in the manuscript matching the Majority Text for that passage.

      Words in italics cannot be seen in the manuscript, since the manuscript is fragmentary. These words are supplied for readability by the World English Bible translation.

      Words present in the manuscript but with some letters unreadable or missing are in blue like this: blue. One Greek word often is translated into multiple English words, and when this occurs, all the English words are in blue.

      Words present in the manuscript but with spelling or trivial word order differences that do not affect the meaning are in green like this: green.

      If the manuscript is different from the Majority Text, words in the Majority Text that are missing from the text of the manuscript are marked through in red like this: strike-through.If the manuscript differs from the Majority Text yet matches another well-known text, this is noted in the footnotes.

      If the manuscript is different from the Majority Text, words in the manuscript that are not in the Majority Text are underlined in red like this: new words.If the manuscript differs from the Majority Text yet matches another well-known text, this is noted in the footnotes.